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Today, think of a problematic aspect of your life, and then try to imagine how life would be different - not if the situation changed, but if your attitude changed.suffered severe adversity after becoming observant. They were not only deeply affected by their misfortune, but were also very confused. Before we became Torah observant, everything went smoothly for us. Is this God's way of rejecting us, telling us that He does not welcome our observance?(Though of course, the Sages will specify that their fence is rabbinic in nature, to avoid confusion with the Torah law.) As one example, the Torah says: "Do not boil a kid in it's mother's milk." On a Torah level, this only refers to meat from the three domesticated animals - cow, goat and sheep.However, since people "intuitively" associate chicken as "meat," we also do not mix chicken and milk.
Rabbi Ehrenreich was also instrumental in translating part of the Bible into Italian.
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No, for if we carry this argument to its logical extreme, we would be still better off being cows in the pasture and not suffering at all. The Rabbi of Kotzk commented, "Maybe so, but let me suffer and be wise rather than be tranquil and a fool." try to have the faith that God will give me no greater burden than I can bear(see tomorrow's tidbit).
With stories and insights, Rabbi Twerski's new book Twerski on Machzor makes Rosh Hashanah prayers more meaningful.